Created to Flourish in the Image of Love

God is Love (I John 4:8). Those created in His image are image bearers of Love. That is to say every human being is created in the image of Love – created to flourish in a setting where love abounds; created to give and receive love. Love is the highest relational construct, and we are created for relationship, fellowship, friendship, and community.

God is a triune being, the Trinity – Father, Son, and Holy Spirit. The very nature of the one who is Love is communal. As image bearers of the of the Trinity (let us make man in our image…Genesis 1:26), we are created for community and connectedness.

The great commission (Go…and make disciples…Matthew 28:19) and the two greatest commands (Love God…and love others…Matthew 22:37-39) are relational mandates. As human beings we are created for love and relationship.

Three Understandings About All People

Three Basic Understandings of People

There are many things that we can acknowledge in scripture related to humanity as created beings, but there are three basic understandings that are particularly relevant to teaching and training, and to Christian education. These three are:

  1. Everyone is created in the image of God.
  2. Everyone is fearfully and wonderfully made.
  3. Everyone is created uniquely by His divine design.

We will briefly discuss each of these understandings in this and the following two posts.

In His image. The account of creation in Genesis 1 establishes very clearly that all humanity is created in image and likeness of God:

Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.”So God created mankind in his own image, in the image of God he created them; male and female he created them.

Every man, woman, and child in all the earth is formed in the image and likeness of the Godhead. That means that everyone is deserving of honor, respect, and love as image-bearers. Each image bearer is living in a world marred by the fall but each is also granted access to the plan of redemption through the grace of the Father. As educators we get the privilege of drawing out the imago Dei from within each student. This is a high calling that has eternal implications.

A Biblical Framework of Human History

A biblical framework is essential to a Christian education. We will enter this conversation with consideration of the Biblical eras of human history. In this post, I will identify four distinctive and sometimes overlapping eras that we can identify through scripture – each marked by a specific action or event – and each with a unique expression or reality for all humanity. These eras may be labeled differently elsewhere, but for the sake of discussion, we will identify them as: Creation, The Fall, Redemption, and Restoration. (Please note that I am not a theologian and the following description is neither infallible nor fully complete – it is just a layman scholar’s interpretation of Biblical history.)

The Creation Era was a most glorious time, in the beginning, when God spoke and everything was formed, and He saw that it was good (see Genesis 1:1-25). Mankind was the pinnacle of all He created – made in the image and likeness of God to have fellowship and partnership in the glory of all creation (Genesis 1:26-31). Adam and Eve walked with God in the cool of the day and lived in peaceful harmony in the Garden of Eden. The idyllic perfection of the Creation era lasted only two-chapters in Genesis, and in chapter three we experienced the Fall. (Genesis 1:1-31; Psalm 33:6; Psalm 139:13-14; John 1:1-3; Colossians 1:16; Hebrews 11:3)

The Fall Era was launched when the serpent beguiled the couple who partook of the forbidden fruit. Separation and broken fellowship – feeling naked and ashamed – were the immediate consequences of sin. Paradise was lost and sickness, struggle, sorrow, pain, and death marred every facet of creation. The lingering effects of the fall are still being felt today. Original sin affects every person. Redemption became the overarching mission of the Godhead – and the pattern He demonstrated through the rest of the Old Testament scripture. (Genesis 3:1-24; Romans 5:12-21; Romans 8:18-25; I Corinthians 15:21-22)

The Redemption Era began with the promise in Genesis 3:15 that the seed of the woman would ultimately crush the head of the serpent. In His first act of redemption, God clothed Adam and Eve, covering their shame, even before driving them from the Garden. The bulk of the Old Testament is a story of redemption – of God’s merciful goodness at work for His people – seeking restored fellowship and communion once more. This is a perilous story that culminated in the fullness of time when Love moved Heaven to send Jesus to die to pay the penalty for sin for all people and all time. His sinless sacrifice – the cross, the grave, and the empty tomb – changed the course of human history forever. He offered a way to overcome the fall and to renew perfect fellowship with the Father, ushering in the Restoration Era. (Genesis 3:14-24; Psalm 111:1-10; Psalm 130:1-8; John 3:16-17; Hebrews 9:11-28; I Peter 1:18-20)

The Restoration Era is both presently possible and yet only to be fully realized in a future time when the Kingdom is fully restored with a new Heaven and new earth and glorified bodies gathered around the Throne. There is much that could be said about this era – both present and future – but suffice it to say that redemption through the Son is the only way to experience this Glory. (Romans 3:19-21; I Corinthians 5:17-21; Ephesians 2:1-10; Revelation 7:9-10; Revelation 21:1-5)

The reality today is that we are created beings, made in His image, living in a world both marred by the fall and graced by the cross. The tension of these realities sets the stage for a Biblical understanding of life in our modern world, and is the catalyst for a philosophy of Christian education.  

What’s on my mind…

The mind is not made for remembering things but for thinking and planning and dreaming (Jim Wideman). I think and dream a lot. This blog will be a place to share what’s on my mind.

I will write from a distinctly Christian worldview with an individually unique perspective. I am not a theologian or even a content expert – I only share my thoughts to start discussion and as a catalyst to thinking and tro start a conversation. I will generally avoid politics but will occasionally discuss society, culture, and the world we live in.

I hope to provide regular and relevant content, and I look forward to engaging with others in this journey.